A scene from Noah, Darren Aronofsky's new biblical biopic.
Hollywood
and Russell Crowe have caused us all to focus on the most painful of
all religious questions: Is G-d responsible for calamitous human
suffering?
A
few weeks before Hurricane Katrina I visited the Gulf Coast states of
Mississippi and Louisiana on a radio road trip with my family across the
Deep South. When I arrived on Bourbon Street in the French quarter of
New Orleans, with its sex shops and year-round Mardi Gras festivities, I
joked to my listeners that the Big Easy would one day be swallowed by
the earth in some awesome display of the divine wrath. The joke became
all-too-real in the terrible aftermath of a storm that devastated the
Gulf Coast, leaving New Orleans submerged in a terrible deluge
reminiscent of Noah’s flood.
I
have no idea why G-d allows such terrible calamities to befall and kill
innocent people. Those who suffer the most in these natural
catastrophes—the poor and the destitute—are usually those to whom life
has already been unkind, and it was an added misery that Mississippi and
Louisiana, among the poorest states in the Union, bore the brunt of the
monstrous storm.
But
a famous evangelical pastor who is a regular on my radio show said
that, while he did not quite know why G-d sent the hurricane against the
New Orleans area, he did know that a city-wide gay pride parade that
was scheduled for the following week had been cancelled by the storm.
Many of my religious callers, while declining to say outright that G-d
had punished the area between Biloxi (gambling) and New Orleans (sexual
immorality), they certainly reminded me that the Bible does say that
G-d’s wrath will not rest forever. (The discussion became positively
painful when two callers insinuated that the Holocaust was a divine
punishment for the Jewish rejection of Jesus).
At
issue here is not just the rancid old chestnut of some religious people
attributing natural disasters as the consequence of sin, but something
far more insidious.
Karl
Marx famously argued that religious people are drug addicts whose
barbiturate of choice is G-d, a weak man who used religion as a crutch
even as his faith rendered him passive, feeble, and subservient.
Religion taught people not to challenge, but to submit. Not to question,
but to obey. Not to stand erect, but to be stooped and bent in the
broken posture of the meek and pious. Indeed, secular historians have
made the case that only the emancipation from religion in the modern
secular age has allowed for the explosion in technological innovation
characteristic of the age of science. Science boldly asks the questions
that religion is afraid to answer.
There
is some truth to this criticism. Many religious people I know have had
their will broken by what they perceive to be G-d’s overpowering yoke.
As many of my friends have become more religious, they have allowed
their personalities to atrophy and have been rendered colorless. From
the many religious couples who write to me that their sex lives have
been undermined by inhibition and a discomfort with carnal indulgence,
to the conformist trends of the religious clergy which has made some
rabbis and priests dull and uninspiring, religion has snuffed out the
spark of some of its adherents. Rather than charismatically leading
their congregations with the spark of their own individuality, they put
them in comas with empty platitudes of faith.
For many of the faithful, the closer they come to G-d, the more distant they become from their own humanity. I call this the submissive man of faith,
the man or woman who believes that the foremost calling of religion is
the erasure of their individuality and total blind obedience in the face
of the divine will. And the principal characteristic of the submissive
man of faith is to always implicate man and exonerate G-d.
When
a cataclysm renders tens of thousands of innocent people homeless, it
is the victims who are guilty while G-d is always innocent. Perhaps
these communities tolerated large homosexual populations. Maybe they
allowed an abortion clinic in their midst. While G-d is perfect, man is
inadequate. While G-d is righteous, man is sinful.
The
unique contribution of Judaism to world religion is a rejection of a
compliant religious posture in favor of a brash and audacious
spirituality that is prepared to wrestle even with G-d in the face of
seeming divine miscarriages of justice. In Christianity grace is not
achieved without the total surrender of the believer to Christ.
Likewise, the very word Islam means to submit. But Israel
translates literally as ‘he who wrestles with G-d,’ the man or woman
who is prepared to rattle even the foundations of the heavens in the
name of life and justice.
Judaism gave rise to the defiant man of faith,
the man who, like Jacob, spars with angels and defeats them. A Jew is a
child of Abraham who went so far as to speak to G-d of His potential
injustice when the Almighty sought the simultaneous destruction of both
the righteous and the wicked of Sodom and Gomorrah. A Jew is the
disciple of Moses who thundered to G-d that he wished to be
disassociated with the holy Torah if the Creator carried out His stated
intention of wiping out the Jewish nation after the sin of the Golden
Calf. Like King David who declares in Psalms, “I shall not die for I
shall live,” the Jew has achieved immortality through an impudent
insubordination in the face of historical inevitability, daring to defy
fate and forge an audacious destiny.
Today,
negative religious stereotypes have gravely harmed the cause of faith.
Secularists point to fanatical Islamic terrorists who blow themselves up
as proof that religion is dangerous to the body. They point to crazy
statements by religious leaders as proof that religion is equally
dangerous to the mind.
What
is needed is the defiant man of faith who believes that his principal
religious calling is defense of human life. The orthodox Jew who, when
Israeli soldiers die, never seeks to blame such deaths on desecration of
the Sabbath. The religious Christian who does not see America as a land
of abortions and homosexuality that may therefore be punished by
terror, but as the most benevolent nation whose soldiers fight and die
for complete strangers on the other side of the globe. The moral Muslim
who condemns Islamic terrorists who defile his glorious religion.
Let’s
remember that it was G-d Himself who promised, after Noah’s deluge,
that He would never again punish the world with such a sweeping
calamity. This time the flood is entirely Hollywood’s creation.
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